The sacred humanity of Christ belonged to the eternal Father not only because it was created like other beings, but it was his special property by virtue of the hypostatic union with the person of the Word, for this person of the Word, being his Onlybegotten Son, was engendered of his substance, true God of true God. Nevertheless the eternal Father had decreed, that his Son should be presented to Him in the temple in mysterious compliance with the law, of which Christ our Lord was the end (Rom. 10, 4). It was established for no other purpose than that the just men of the old Testament should perpetually sanctify and offer to the Lord their first-born sons, in the hope that one thus presented might prove to be the Son of God and a Child of the Mother of the expected Messias (Exod. 13, 2). According to our way of thinking his Majesty acted like men, who are apt to repeat and enjoy over and over again a thing which has caused them enjoyment. For although the Father understood and knew all things in his infinite wisdom, He sought pleasure in the offering of the incarnate Word, which by so many titles already belonged to Him.

This will of the eternal Father, which was conformable to that of his Son in so far as He was God, was known to the Mother of life and of the human nature of the Word; for She saw that all his interior actions were in unison with the will of his eternal Father. Full of this holy science the great Princess passed the night before his presentation in the temple in divine colloquies. Speaking to the Father She said: "My Lord and God most high, Father of my Lord, a festive day for heaven and earth will be that, in which I shall bring and offer to Thee in thy holy temple the living Host, which is at the same time the Treasure of thy Divinity. Rich, O my Lord and God, is this oblation; and Thou canst well pour forth, in return for it, thy mercies upon the human race: pardoning the sinners, that have turned from the straight path, consoling the afflicted, helping the needy, enriching the poor, succoring the weak, enlightening the blind, and meeting those who have strayed away. This is, my Lord, what I ask of thee in offering to Thee thy Onlybegotten, who, by thy merciful condescension is also my Son. If Thou hast given Him to me as a God, I return Him to Thee as God and man; his value is infinite, and what I ask of Thee is much less. In opulence do I return to thy holy temple, from which I departed poor; and my soul shall magnify Thee forever, because thy divine right hand has shown itself toward me so liberal and powerful."

On the next morning, the Sun of heaven being now ready to issue from its purest dawning, the Virgin Mary, on whose arms He reclined, and being about to rise up in full view of the world, the heavenly Lady, having provided the turtle-dove and two candles, wrapped Him in swaddling-clothes and betook Herself with saint Joseph from their lodging to the temple. The holy angels, who had come with them from Bethlehem, again formed in procession in corporeal and most beautiful forms, just as has been said concerning the journey of the preceding day. On this occasion however the holy spirits added many other hymns of the sweetest and most entrancing harmony in honor of the infant God, which were heard only by the most pure Mary. Besides the ten thousand, who had formed the procession on the previous day, innumerable others descended from heaven, who, accompanied by those that bore the shields of the holy name Jesus, formed the guard of honor of the incarnate Word on the occasion of his presentation. These however were not in corporeal shapes and only the heavenly Princess perceived their presence. Having arrived at the temple-gate, the most blessed Mother was filled with new exalted sentiments of devotion. Joining the other women, She bowed and knelt to adore the Lord in spirit and in truth in his holy temple and She presented Herself before the exalted Majesty of God with his Son upon her arms (John 4, 23). Immediately She was immersed in an intellectual vision of the most holy Trinity and She heard a voice issuing from the eternal Father, saying: "This is my beloved Son, in whom I well pleased" (Matth. 27, 20). Saint Joseph, the most fortunate of men, felt at the same time a new sweetness of the Holy Ghost, which filled him with joy and divine light.

The holy high-priest Simeon, moved by the Holy Ghost as explained in the preceding chapter, also entered temple at that time (Luke 2, 7). Approaching the place where the Queen stood with the infant Jesus in her arms, he saw both Mother and Child enveloped in splendor and glory. The prophetess Anne, who, as the Evangelist says, had come at the same hour, also saw Mary and her Infant surrounded by this wonderful light. In the joy of their spirit both of them approached the Queen of heaven, and the priest received the Infant Jesus from her arms upon his hands. Raising up his eyes to heaven he offered Him up to the eternal Father, pronouncing at the same time these words so full of mysteries: "Now dost thou dismiss thy servant, O Lord, according to thy Word in peace. Because my eyes have seen thy salvation, which thou hast prepared before the face of all peoples: a light for the revelation of the gentiles, and the glory of thy people Israel" (Luke 2, 29). It was as if He had said: "Now, Lord, thou wilt release me from the bondage of this mortal body and let me go free and in peace; for until now have I been detained in it by the hope of seeing thy promises fulfilled and by the desire of seeing thy Onlybegotten made man. Now that my eyes have seen thy salvation, the Onlybegotten made man, joined to our nature in order to give it eternal welfare according to the intention and eternal decree of thy infinite wisdom and mercy, I shall enjoy true and secure peace. Now, O Lord, Thou hast prepared and placed before all mortals thy divine light that it may shine upon the world and that all who wish may enjoy it throughout the universe and derive therefrom guidance and salvation. For this is the light which is revealed to the gentiles for the glory of thy chosen people of Israel" (John I, 9, 32).

Most holy Mary and saint Joseph heard this canticle of Simeon, wondering at the exalted revelation it contained. The Evangelist calls them in this place the parents of the divine Infant, for such they were in the estimation of the people who were present at this event. Simeon, addressing himself to the most holy Mother of the Infant Jesus, then added: "Behold this Child is set for the fall and for the resurrection of many in Israel, and for a sign which shall be contradicted. And thy own soul a sword shall pierce, that out of many hearts thoughts may be revealed." Thus saint Simeon; and being a priest he gave his blessing to the happy parents of the Child. Then also the prophetess Anne acknowledged the incarnate Word, and full of the Holy Ghost, she spoke of the mysteries of the Messias to many, who were expecting the redemption of Israel. By these two holy old people public testimony of the coming of the Redeemer was given to the world.

At the moment when the priest Simeon mentioned the sword and the sign of contradiction, which were prophetical of the passion and death of the Lord, the Child bowed its head. Thereby, and by many interior acts of obedience, Jesus ratified the prophecy of the priest and accepted it as the sentence of the eternal Father pronounced by his minister. All this the loving Mother noticed and understood; She presently began to feel the sorrow predicted by Simeon and thus in advance was She wounded by the sword, of which She had thus been warned. As in a mirror her spirit was made to see all the mysteries included in this prophecy; how her most holy Son was to be the stone of stumbling, the perdition of the unbelievers, and the salvation of the faithful; the fall of the synagogue and the establishment the Church among the heathens; She foresaw the triumph to be gained over the devils and over death, but also that a great price was to be paid for it, namely the frightful agony and death of the Cross (Colos. 2, 15). She foresaw the boundless opposition and contradiction, which the Lord Jesus was to sustain both personally and in his Church (John 15, 20). At the same time She also saw the glory and excellence of the predestined souls. Most holy Mary knew it all and in the joy and sorrow of her most pure soul, excited by the prophecies of Simeon and these hidden mysteries, She performed heroic acts of virtue. All these sayings and happenings were indelibly impressed upon her memory, and, of all that She understood and experienced, She forgot not the least iota. At all times She looked upon her most holy Son with such a living sorrow, as we, mere human creatures with hearts so full of ingratitude, shall never be able to feel. The holy spouse saint Joseph was by these prophecies also made to see many of the mysteries of the Redemption and of the labors and sufferings of Jesus. But the Lord did not reveal them to him so copiously and openly as they were perceived and understood by his heavenly spouse; for in him these revelations were to serve a different purpose, and besides, saint Joseph was not to be an eyewitness of them during his mortal life.

The ceremony of the presentation thus being over, the great Lady kissed the hand of the priest and again asked his blessing. The same She did also to Anne, her former teacher; for her dignity as Mother of God, the highest possible to angels or men, did not prevent Her from these acts of deepest humility. Then, in the company of saint Joseph, her spouse, and of the fourteen thousand angels in procession, She returned with the divine Infant to her lodging. They remained, as I shall relate farther on, for some days in Jerusalem, in order to satisfy their devotion and during that time She spoke a few times with the priest about the mysteries of the Redemption and of the prophecies above mentioned.

When the most holy Mary and glorious saint Joseph returned from the presentation of the Infant Jesus in the temple, they concluded to stay in Jerusalem for nine days in order to be able each day to visit the temple and repeat the offering of the sacred Victim, their divine Son, thus rendering fitting thanks for the immense blessing for which they had been singled out from among all men. The heavenly Lady had a special veneration for this number in memory of the nine days, during which She had been prepared and adorned by God for the incarnation of the Word, as I have related in the first ten chapters of this second part; also in memory of the nine months, during which She had borne Jesus in her virginal womb. In honor of these events She wished make this novena with her divine Child, presenting Him that many times to the eternal Father as an acceptable offering for her lofty purposes. They began the devotions of the novena every day before the third hour, praying in the temple until nightfall. They chose the most obscure and retired place, meriting thereby the invitation of the master of the banquet in the Gospel: "Friend, go up higher."

As an answer to her petitions He conceded to Her new and great privileges, among which was also this one, that, as long as the world should last, She should obtain all that She would ever ask for her clients; that the greatest sinners, if they availed themselves of her intercession, should find salvation; that in the new Church and law of the Gospel She should be the Cooperatrix and Teacher of salvation with Christ her most holy Son. This was to be her privilege especially after his Ascension into heaven, when She should remain, as Queen of the universe, as the representative and instrument of the divine power on earth. This I will show more particularly in the third part of this history. Many other favors and mysteries the Most High confirmed upon the heavenly Mother in answer to her prayers. They, however, are beyond the reach of spoken language, and cannot be described by my short and limited terms.

In the course of these manifestations, on the fifth day of the novena after the presentation and purification, while the heavenly Lady was in the temple with the Infant on her arms, the Deity revealed Itself to Her, although not intuitively, and She was wholly raised and filled by the Spirit. It is true, that this had been done to Her before; but as God’s power and treasures are infinite, He never gives so much as not to be able to give still more to the creatures. In this abstractive vision the Most High visited anew his only Spouse, wishing to prepare Her for the labors, that were awaiting Her. Speaking to Her, He comforted Her saying: "My Spouse and my Dove, thy wishes and intentions are pleasing in my eyes and I delight in them always. But Thou canst not finish the nine days' devotion, which Thou hast begun, for I have in store for Thee other exercises of Thy love. In order to save the life of thy Son and raise Him up, Thou must leave thy home and thy country, fly with Him and thy spouse Joseph into Egypt, where Thou art to remain until I shall ordain otherwise: for Herod is seeking the life of the Child. The journey is long, most laborious and most fatiguing; do thou suffer it all for my sake; for I am, and always will be, with Thee."

Any other faith and virtue might have been disturbed (as the incredulous really have been) to see the powerful God flying from a miserable earthly being, and that He should do so in order to save his life, as if He, being both God and man, could be affected by the fear of death. But the most prudent and obedient Mother advanced no objection or doubt: She was not in the least disturbed or moved by this unlooked for order. Answering, She said: "My Lord and Master, behold thy servant with a heart prepared to die for thy love if necessary. Dispose of me according to thy will. This only do I ask of thy immense goodness, that, overlooking my want of merit and gratitude, Thou permit not my Son and Lord to suffer, and that Thou turn all pains and labor upon me, who am obliged to suffer them." The Lord referred Her to saint Joseph, bidding Her to follow his directions in all things concerning the journey. Therewith She issued from her vision, which She had enjoyed without losing the use of her exterior senses and while holding in her arms the Infant Jesus. She had been raised up in this vision only as to the superior part of her soul; but from it flowed other gifts, which spiritualized her senses and testified to Her that her soul was living more in its love than in the earthly habitation of her body.

On account of the incomparable love, which the Queen bore toward her most holy Son, her maternal and compassionate heart was somewhat harrowed at the thought of the labors which She foresaw in the vision impending upon the infant God. Shedding many tears, She left the temple to go to her lodging-place, without manifesting to her spouse the cause of her sorrow. Saint Joseph therefore thought that She grieved on account of the prophecy of Simeon. As the most faithful Joseph loved Her so much, and as he was of a kind and solicitous disposition, he was troubled to see his Spouse so tearful and afflicted, and that She should not manifest to him the cause of this new affliction. This disturbance of his soul was one of the reasons why the holy angels spoke to him in sleep, as I have related above, when speaking of the pregnancy of the Queen. For in the same night, while saint Joseph was asleep, the angel of the Lord appeared to him, and spoke to him as recorded by saint Matthew: "Arise, take the Child and its Mother and fly into Egypt ; there shalt thou remain until I shall return to give thee other advice; for Herod is seeking after the Child in order to take away its life." Immediately the holy spouse arose full of solicitude and sorrow, foreseeing also that of his most loving Spouse. Entering upon her retirement, he said: "My Lady, God wills that we should be afflicted; for his holy angel has announced to me the pleasure and the decree of the Almighty, that we arise and fly with the Child into Egypt, because Herod is seeking to take away its life. Encourage thyself, my Lady, to bear the labors of this journey and tell me what I can do for thy comfort, since I hold my life and being at the service of thy Child and of Thee."

"My husband and my master," answered the Queen, "if we have received from the hands of the Most High such great blessings of grace, it is meet that we joyfully accept temporal afflictions (Job 2, 13). We bear with us the Creator of heaven and earth; if He has placed us so near to Him, what arms shall be able to harm us, even if it be the arm of Herod? Wherever we carry with us all our Good, the highest treasure of heaven, our Lord, our guide and true light, there can be no desert; but He is our rest, our portion, and our country. All these goods we possess in having his company; let us proceed to fulfill his will." Then most holy Mary and Joseph approached the crib where the Infant Jesus lay; and where He, not by chance, slept at that time. The heavenly Mother uncovered Him without awakening Him; then the heavenly Mother, falling upon her knees, awakened the sweetest Infant, and took Him in her arms. Jesus, in order to move Her to greater tenderness and in order to show Himself as true man, wept a little (O wonders of the Most High in things according to our judgments so small)! Yet He was soon again quieted; and when the most holy Mother and saint Joseph asked his blessing He gave it them in visible manner. Gathering their poor clothing into the casket and loading it on the beast of burden which they had brought from Nazareth, departed shortly after midnight, and hastened without delay on their journey to Egypt.

My daughter, what thou must especially learn from this chapter is, that thou accustom thyself to humble thanksgiving for the benefits which thou receivest, since thou, among many generations, art so specially signalized by the riches of grace with which my Son and I visit thee without any merit of thine. I was wont to repeat many times this verse of David: "What shall I render the Lord for all the things that he hath rendered to me?" (Ps. 15, 12). In such sentiments I humiliated myself to the dust, esteeming myself altogether useless among creatures. Therefore, if thou knowest what I did as Mother of God, consider what then is thy obligation, since thou must with so much truth confess thyself unworthy and undeserving of all thou receivest, and so poorly furnished for giving thanks and for making payment. Thou must supply thy insufficiency and thy misery by offering up to the eternal Father the living host of his onlybegotten Son, especially when thou receivest Him in the holy Sacrament and possessest Him within thee: for in this thou shouldst also imitate David, who, after asking the Lord what return he should make for all his benefits, answers: "I will take the chalice of salvation; and I will call upon the name of the Lord" (Ps. 115, 13). Thou must accept the salvation offered thee and bring forth its fruits by the perfection of thy works, calling upon the name of the Lord, offering up his Onlybegotten. For He it is who gave the virtue of salvation, who merited it, who alone can be an adequate return for the blessings conferred upon the human race and upon thee especially. I have given Him human form in order that He might converse with men and become the property of each one. He conceals Himself under the appearances of bread and wine in order to accommodate himself to the needs of each one, and that each one might consider Him as his personal property fit to offer to the eternal Father. In this way He furnishes to each one an oblation which no one could otherwise offer, and the Most High rests satisfied with it, since there is not anything more acceptable nor anything more precious in the possession of creatures.

In addition to this offering is the resignation with which souls embrace and bear with equanimity and patience the labors and difficulties of mortal life. My most holy Son and I were eminent Masters in the practice of this doctrine. My Son began to teach it from the moment in which He was conceived in my womb. For already then He began to suffer, and as soon as He was born into the world He and I were banished by Herod into a desert, and his sufferings continued until He died on the Cross. I also labored to the end of my life, as thou wilt be informed more and more in the writing of this history. Since, therefore, We suffered so much for creatures and for their salvation, I desire thee to imitate Us in this conformity to the divine will as being his spouse and my daughter. Suffer with a magnanimous heart, and labor to increase the possessions of thy Lord and Master, namely, souls, which are so precious in his sight and which He has purchased with his life-blood. Never shouldst thou fly from labors, difficulties, bitterness and sorrows, if by any of them thou canst gain a soul for the Lord, or if thou canst thereby induce it to leave the path of sin and enter the path of life. Let not the thought that thou art so useless and or that thy desires and labor avail but little, discourage thee; since thou canst not know how the Lord will accept of them and in how far He shall consider Himself served thereby. At least thou shouldst wish to labor assiduously and eat no unearned bread in his house (Prov. 31, 27).

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